The term “Dalit” is a Hindi word, means “oppressed” or “broken” and was first used in the 19th century by reformers who sought to challenge the caste system and its injustices. The term “Scheduled Caste” is a legal term used in the constitution to refer to a group of castes that have historically been discriminated against and marginalized. The term “Scheduled” refers to the fact that these castes are listed in a schedule of the constitution and are eligible for certain affirmative action programs and quotas in government jobs and educational institutions.

Both terms are used interchangeably to refer to the same group of people. However, some people prefer the term “Dalit” as it is seen as more empowering and reflective of their identity as a group that has been historically oppressed and marginalized. Others prefer the term “Scheduled Caste” as it is a legal term that acknowledges their status as a marginalized group and provides them with certain protections and benefits under the law.

Scheduled Castes, also known as Dalits, in Pakistan have faced social, economic, and political marginalization for decades. Their participation in the politics is very limited which creates severe concern for the development of such community and lead them towards further hell during their life. The majority of Dalits in Pakistan are concentrated in Sindh province in Tharparkar, Umerkot, Mirpurkhas, Hyderabad, Sanghar, and Badin districts in Sindh

The situation for Dalits in Pakistan has not improved significantly in recent years. They continue to face discrimination in education, employment, and access to basic services such as health care and clean water. Many are still employed in menial jobs such as sanitation workers and street sweepers. They also face the threat of violence from higher-caste communities, and there have been reports of Dalit women being subjected to sexual violence by their Hindu and Muslim brethrens.

Hindus are the largest minority in Pakistan, and Scheduled Castes or Dalits are a marginalized community within the Hindu population in Pakistan even being more than 85% of the total population of Hindus. Historically, Dalits in Pakistan have faced discrimination and marginalization within the community. The situation for Dalits in Pakistan is complicated by the fact that they are a minority within a minority community.

The distribution of resources in Pakistan remains unequal, and Dalits continue to face significant challenges in accessing basic services and opportunities. While some steps have been taken to address their issues, much more needs to be done to ensure their equality and inclusion in Pakistani society.

There is also a need by the government and non government institutes to ensure the participation of Dalits in different at all levels which include education, health, equal employment, political participation and law and justice. A voice needs to be raised in the parliament and the parliament should also endorse their existence in the society and should seriously think for its empowerment.

Chander Kolhi,

Founder,

Progressive Human Foundation.

ckumar.kolhi@hotmail.com